Object-hood is central to Husserl’s work, yet he employs several different notions of object-hood without clarifying the differences; his work thus offers rich and nuanced reflections on object-hood, but in a theoretically underdeveloped, at times even paradoxical, form. This paper aims to develop Husserl’s theory of objects systematically. In order to achieve this I distinguish five object-concepts operative in Husserl’s phenomenology and prove that they are not co-extensional. I also argue that they form a layer in terms of transcendental constitution, one implying the other. I conclude the paper by exploring Husserl’s paradoxical claim that the absolute is not an object. From these considerations, two meta-phenomenological lessons emerge: (a) object-hood is not total (there are not only objects); yet (b) we cannot escape objectification while engaged in phenomenological reflection.